How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 05:53
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Says Kabeer, unto whom should I tell this?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Kabir (a weaver)
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
— Kabir, II.57, Translated by Rabindranath Tagore
With inadequate devotion, how can anyone swim across? ||4||
One Universal Creator God. By The Grace Of The True Guru:
Says Kabeer, this is what I say:
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Do narcissists love their children?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I went to God's place, and worshipped Him there.
If God be within the mosque, then to whom does this world belong?
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CONCLUSION:
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
How do you get started in bestiality with a dog as a male?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
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Raamaanand's Lord and Master is the All-pervading Lord God.
To him who is high-minded, these teachings will be illuminating.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
These morons know nothing, they wander about in ignorance,
He does not dwell at the Lord's Feet. ||3||
From Guru Granth Sahib ji - Ang 1195
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
There, where millions of Krishnas stand with hands folded,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Ramarchan Paddati gives more info about his teachings.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Sant Kabir was staunchly against cow slaughter.
I serve the One Lord, and not any other. ||2||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
You are totally pervading and permeating in all.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
One day, a desire welled up in my mind.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
then who is there to know what happens without?
All the men and women of the world are His living forms.
I wasted my whole life in the city of Shiva;
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
If Ram be within the image which you find upon your pilgrimage,
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
That Kabeer died chanting the Lord's Name. ||5||15||
Raamaanand's Lord and Master is the All-pervading Lord God.
The young and the old drink milk pudding, but these fools eat the cow's body.
As long as the mind is filled with the desire for heaven,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Without looking into one's heart, how can one reach paradise?
I am not a Hindu, nor am I a Muslim.
Now here in this verse
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
NOW…
Ravidas (a chamar shoemaker)
— Kabir, Ramaini 1, Translated by David Lorenzen
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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Wherever I go, I find water and stones.
I ground up sandalwood, along with several fragrant oils.
You have cut through all my confusion and doubt.
Hari is in the East, Allah is in the West.
I left Benares - I had little common sense. ||1|| Pause ||
Where should I go? My home is filled with bliss.
Kaashi and Magahar - I consider them the same.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Look within your heart, for there you will find both Karim and Ram;
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I am like a fish out of water,
I am not a Hindu, nor am I a Muslim.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
— Kabir, III.2, Translated by Rabindranath Tagore
Shvetashvatara Upanishad (6.23)
Sadhna (a Muslim butcher) and
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I would go there, only if the Lord were not here. ||2||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Let's look at the views of Sant Kabir
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I have searched through all the Vedas and the Puraanas.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Says Kabeer, the Guru and Ganaysha and Shiva all know
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
At the time of my death, I moved to Magahar. ||2||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
There the streams of light flow in all directions, few are the men who can cross to that shore!
That God showed me the Guru, within my own mind. ||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sain (a barber)
I am a sacrifice to You, O my True Guru.
Raamaanand Jee, First House:
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326